The Fight for Mother Ocean

 

The ocean, she breathes life into the earth, into you, into me. The ocean, this ultimate vessel for the ‘Elixir of Life’ unto which we are all ultimately connected, needs us so that she may continue to sustain us. You see, this vast blue and us, we are inextricably interconnected.

The ocean covers the majority of the planet – 97 percent, in fact. The world’s four major oceans are interconnected making the vast blue at one with the earth. This vast amount of liquid water is what makes our planet unique and the primary contributor to life on Earth. Yet, we have lost respect for her and her significance, polluting 88 percent of her surface with our debris, with the vast majority of it sinking to the bottom of our precious marine ecosystems.

The ocean began her life three billion years ago and we may never fully understand the mysteries that have evolved since then. She is wise this old girl. While the earth may not look the same, her duty to birth and sustain life has remained constant.

Never one to keep still, she is always in movement. In a tangled cycle of heat and vapour, the ocean gives herself to the atmosphere and disguises herself as bright clouds that give us shade from the scorching sun, and rain that waters our crops and provides us with water to drink. The ebbs and flows of the ocean current allow life everywhere across the globe to perpetuate, to flourish and to reproduce. The sea floor is locked in a perpetual cycle of birth and destruction that shapes our earth and even influences our DNA.

The Enlightenment assumption that natural resources were simply property to be exploited is naïvely nonsensical – if we deplete and destroy nature, we ultimately damage ourselves.  Our estuaries, salt marshes, mangrove forests, coral reefs, open and deep seas all depend on an ocean thriving and in good health.

For the world’s indigenous peoples, the ocean, like all forces of nature, is a living being, and must be respected, revered, and cared for. Beliefs anchor in facts: nature sustains us, guides us, gives us life and health. The ocean provides us with food, medicine, minerals, oxygen, and freshwater.

However, today we exercise our dominion over the sea and all of her creatures and organisms, and we are paying the price.

First civilizations had a transactional relationship with the ocean, riding the seas through ancient trade routes importing and exporting knowledge, tools, spices, minerals, and other riches, and expanding empires. The seas supported our livelihoods, helping society to become what it is today. Humanity has used the ocean against itself – the very reliance civilizations had on her for expansion and progress became the driving forces that are destroying her by impacting the earth’s climate.

In modern life, the threats of climate change and human destruction have forever changed the way our ocean and her ecosystems exist and evolve. Evolution is a slow process, usually, but with our consumerist and extractive mindsets we have taken so much of the earth’s riches and given it back in waste that it has caused mass extinctions in all life forms, not least in the ocean. If we continue the way we are, in the time to come all marine life from the deepest depths to the sandy shores could suffer one of the biggest mass extinctions in the history of our planet from warming seas and changing currents.

Our polar regions are warming faster than anywhere else on Earth. The Arctic Ocean once glistened with snow and ice under a pale sun, atop with glaciers so large that humans had little knowledge of what went on in life underneath. Now plankton, scores of fish, walruses, whales and seals all are fighting to adapt to warming seas. Polar bears that completely depend on the ocean to survive are drowning, and starving with nowhere to go. It is a case of fight or perish. Through our actions though, the ocean has little say in how she changes. The ice that once gleamed in varying hues of pale blue and white protecting her from above is giving way to deep blues. As the darkest depths of the ocean reveal themselves to our polar regions, so does our future become obscure.

We humans are so intelligent that we have long studied and understood geological processes of the past, yet we are so far inept at changing the forces that will stop it from happening again. We write the history books, what is stopping us from editing them to allow for a legacy sequel?  

The ocean is the most powerful force on earth – she is a mother, a killer, a healer, and a peacemaker – lest she have the power to rest in good health. As humans we have inherited the universal right to clean water because of its importance to sustaining life. Though, some interpret that as the right to exploit at all costs, that the ocean and its supported water forms are a commodity to fulfill our needs and desires first. As a living being, she deserves agency to pursue redress if it is damaged or destroyed.

The Rights of Nature is a movement that catalyzes the connection between us and the earth. The idea of giving rights to the ocean and all water sources is to protect them against destructive and exploitative human activity – that we may live in harmony with nature and not against it. It acknowledges the inherent intimate connection we have with her, how she has helped form this planet we call home, and that she may continue to endure and sustain us with her most important work flowing through life every day. It may reorient the way we live towards our responsibilities to nature. The ocean deserves her right to be recognised and respected.

If we retrieve reverence for our ocean, we can recover respect for ourselves and our future. Honouring the reciprocal relationship we have with Mother Ocean is key to hope for times to come.  While climate change is obscuring the outlook for the future state of our planet, one thing is certain: our ocean is worth fighting for.

 

 

 

 

A Reset for Unprecedented Times

Maria Zambrano* lives in the highlands of Ecuador’s Cotacachi Canton, home to two of the world’s 36 internationally recognized biodiversity hots pots. It is also home to a people fiercely committed to their own social and environmental well-being. Zambrano is an Indigenous Ecuadorian of the Kichwa people. Sitting at a café in Cotacachi, the seamstress is dressed in a black wrap-around skirt and a traditional embroidered white shirt, on which she’s done all the embroidery. The colorful stitching, she explains, is symbolic of her land, depictions of the connection between humans and Pachamama, which she uses to refer to Mother Earth. Pachamama, she says, is at the heart of everything she does.

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Published in Yes! Magazine Winter 2020 https://www.yesmagazine.org/issue/what-the-rest-of-the-world-knows/2020/11/03/a-reset-for-unprecedented-times/

Optimism, Hope and Respect in a Changing Climate

Photo by Akil Mazumder on Pexels.com

It is no secret that the term climate change is the source of a great deal of anxiety in people of all ages these days – even more so amongst those who are starting to feel its effects. The term ‘eco-anxiety’ has been coined by psychologists to deal with this relatively new phenomenon.

Climate change is indeed having direct and indirect effects on our health, including our mental health. Many young people are facing feelings of “existential dread” about what their future holds. Despite the rise in climate pessimism, there are reasons to be (cautiously) optimistic. The Climate Reality Project discusses 9 of them here.

To ride that momentum, in this post, I’d like to reframe the discussion today and talk about ‘hope’, ‘optimism’, and, most of all, ‘respect’.

Let’s start with this idea of the ‘environment’. The term can be argued as being contested. It means different things to different cultures. Unfortunately, in the West we separate human life from the natural environment, but not without consequence.

To many Indigenous cultures around the world, the environment is not a separate entity, it is an all-encompassing connection to a personified ‘Mother Earth’. It demands respect. Regardless of your spiritual beliefs, by personifying the natural environment, or even just seeing it as something other than an inanimate resource to exploit – a holder of rights – then we automatically begin to pay more respect to it and the richness it provides human life. After all, most people would hardly disrespect, abuse, and exploit their own mother! It is a question of paying full respect to that which sustains life.

When we reframe the natural environment in such a way, it is less daunting to approach a changing climate with a sense of reality.

Nonetheless, it is easy to be pessimistic about climate change when we see the scientific data and understand the current planetary trajectory. A certain amount of fear is necessary to emphasize the urgency of the situation. The problem is, that climate pessimism often leads to feelings of hopelessness, sometimes denial, and ultimately inaction. But, what happens when we start looking at things a little differently, and open our eyes to the pockets of good things that are happening globally to combat climate change – in our communities, cities, private enterprise, associations, research, policy, and technology? We only have to look at the way the environment is embraced by other cultures around the world to restore some optimism in humanity.

A shift in mindset sows seeds of cautious optimism that can spur on lasting and effective climate action where we can all contribute to these pockets of good things until climate action is no longer revolutionary, but the norm. To change our mindsets though, we need a certain dose of hope.

So, let us talk about hope for a moment. What is the opposite of hope? It is despair. Often despair leads to feelings of guilt. As Paul Goodman once said, “No good has ever come from feeling guilty, neither intelligence, policy, nor compassion. The guilty do not pay attention to the object but only to themselves, and not even to their own interests, which might make sense, but to their anxieties.” Hence the rise in eco-anxiety.

I have just started reading Jonathan Porritt’s ‘Hope in Hell: a decade to Confront the Climate Emergency’. As a mother of two children, working on climate, sustainability, and wellbeing from a social and policy perspective, I need to entertain feelings of hope, otherwise, what am I doing? So, the title of this book drew me in immediately. I have read too little of this book to give a review, but this focus on reality mixed with hope and optimism is the angle we all should be taking right now.

Porritt opens his book with a quote from Rebecca Solnit, fitting for climate action:

“Hope is an embrace of the unknown and unknowable, an alternative to the certainty of both optimists and pessimists.”

To a certain degree, the precautionary principle in international environmental law is caught up in a force of hope. Solnit continues,

“It’s the belief that what we do matters, even though how and when it may matter, who and what it may impact, are not things we can know beforehand.”

Rebecca Solnit

We can no longer take a gamble with decisions and behaviours, all precaution is needed. Even if we don’t know why beforehand. In fact, precaution doesn’t go far enough. But hope does. Hope inspires people to understand that what they do matters. The actions they take in their personal, professional, and political lives can contribute to real transformative change.

A sustainable future needs hope in transformative change, with a dose of optimism to believe that action can lead to change. Add an understanding of reality and respect for the natural environment. As Greta Thunberg says “Act like your house is on fire. Because it is!” Only, guard hope that not all is lost.

Much attention is paid to the inaction of policymakers to enact effective climate policies. We must not forget though, the burden of climate passivists, those who believe that someone else will take care of things. Both “shiny optimists” as Porritt calls them, and pessimists can fall into that camp. Much lasting change is achieved from the bottom. Social movements and behavioural change have achieved great things in the past century.

So, let’s guard some hope, regard good climate action in all corners of society with a healthy sense of optimism, and embrace nature not as a resource to exploit exponentially, but with full respect for the way it sustains life on earth.