Good Planet News Weekly, 6 November

Edition: 6 November 2025
Theme: Respecting our Oceans, Restoring Balance, Regenerating Connection

Each of these stories embodies Buen Vivir: the understanding that socio-eco wellbeing arises when we live in harmony with all life. From Antarctic waters to the Amazong, people are re-imagining progress not as extraction, but as regeneration.

  1. UK Retailer Ends Krill Sales for Antarctic Conservation

Holland & Barrett, a major UK health retailer, has stopped selling krill-based supplements to protect the Southern Ocean ecosystem. The move supports marine biodiversity by reducing harvest pressure on krill — the foundation of the Antarctic food web.
Source: Sea Shepherd Global – Positive Waves October 2025

Buen Vivir connection: Recognising the rights of ocean life to flourish, not merely to serve human markets.


Why it matters: Small consumer-market shifts can ripple outward to protect critical species and foster corporate accountability grounded in ecological ethics.

2.  Wild Animals Officially Recognised as Critical Enablers of Climate Solutions

Photo by Pixabay on Pexels.com

In a landmark move last month, the International Union for Conservation of Nature (IUCN) has officially recognised wild animals as essential allies for nature-based climate solutions. Thriving populations — from whales and fish that store carbon in the ocean to elephants and birds that regenerate forests — stabilise the planet’s systems.

This resolution sparks a significant turning point in international law, reframing wildlife not just passive victims of climate change, but as active participants, through seed dispersal, nutrient cycling, and ecosystem balance.


Source: Oceanographic Magazine

Buen Vivir connection: Affirms the interdependence of all life, recognising animals as holders of rights and co-creators of planetary balance.


Why it matters: Protecting animals becomes a pathway to restoring carbon cycles, regenerating ecosystems, and renewing our relationship with Earth.

3. Community-Led Ocean Protection Through Soft Law

Photo by Nataliya Vaitkevich on Pexels.com

Researchers at the University of Exeter show that voluntary, community-based agreements can outperform rigid regulations in protecting marine ecosystems. By respecting local autonomy and cultural context, communities sustain conservation more naturally.


Source: Oceanographic Magazine

Buen Vivir connection: Harmony through collaboration, not domination.


Why it matters: Empowering coastal communities affirms that ecological wisdom lies not only in science, but in the lived experience of those most connected to the sea.

4. Brazil: Forest Protection and Local Prosperity Intertwined

Photo by Bill Salazar on Pexels.com

At the Instituto Arapyaú, Renata Piazzon and partners are demonstrating that healthy forests and thriving local economies can coexist. Their projects link sustainable production, community wellbeing, and biodiversity.


Source: Mongabay – Brazil Can Protect Its Forests While Growing Its Economy

Buen Vivir connection: Mutual flourishing of people and ecosystems.


Why it matters: It shows how care for land and nature can generate enduring socio-eco wellbeing.

5. Boulder, Colorado: Urban Food Security Through Nature-Based Solutions

Photo by Simon Berger on Pexels.com

In Boulder, community members are collaborating with local Nature-Based Solutions teams to expand urban farms, restore pollinator corridors, and build climate resilience.
Source: City of Boulder

Buen Vivir connection: Food security re-roots the idea of nourishment in place, community, and reciprocity.


Why it matters: Demonstrates how cities can regenerate ecosystems while improving food access, transforming concrete into care.

Good Planet News Weekly, 15 October

Wednesday, October 15, 2025

Buen Vivir in Practice — Restoration, Innovation & Community Resilience

Buen Vivir teaches that ecological wellbeing and human dignity are intertwined. This week’s stories, from Australian rivers to Indian streets, Tanzanian hills to Toronto’s buried soils show how communities are regenerating life through care, knowledge, and reciprocity.

 

1. AI-Driven Coral Reseeding on the Great Barrier Reef (Australia)

Scientists have developed AI-powered coral re-seeding devices that autonomously identify and plant coral substrates across the reef, dramatically increasing restoration speed and accuracy.
Read more →


Buen Vivir connection: Reciprocity with ecosystems, technology as ally, holistic wellbeing.


Why it matters: Manual coral restoration is slow and resource-intensive. These autonomous tools accelerate recovery and extend human care to otherwise unreachable reef areas — a model for coexistence between technology and nature.

 

2. Noongar-Led Restoration of Collie River Pools (Australia)

The Danju Noongar Landcare group has restored two at-risk river pools in Western Australia’s Upper Collie River, reviving native fish and crustacean habitats while protecting culturally significant waters.
Read more →


Buen Vivir connection: Community stewardship, kinship with land and water, intergenerational care.


Why it matters: These river pools act as ecological refuges during dry spells. The project strengthens biodiversity, cultural continuity, and local stewardship. This is proof that restoration led by Traditional Owners brings enduring ecological and social health.

 

3. Ecological Entrepreneurs Regenerating Tanzania’s Landscapes

Three innovators from IUCN’s restoration incubation program are transforming degraded lands into sustainable enterprises, from seed banks to soil-health ventures, linking livelihoods and landscape renewal.
Read more →


Buen Vivir connection: Economy rooted in ecology, regeneration through creativity and cooperation.


Why it matters: When communities profit from restoration rather than exploitation, ecological healing becomes self-sustaining. These entrepreneurs show how local enterprise can scale regeneration and resilience from the ground up.

 

4. Rediscovering Life in 130-Year-Old Soil (Toronto, Canada)

Archaeologists uncovering Toronto’s old waterfront found living seeds, roots, and microorganisms in soil buried for over a century, a testament to nature’s persistence.
Read more →


Buen Vivir connection: Ecological memory, respect for the unseen, continuity across time.


Why it matters: The discovery shows how ecosystems retain latent vitality even after decades of disturbance, a humbling reminder that life endures and can be revived through mindful restoration.

 

5. Citizen-Led Urban Cooling & Eco-Routing (Pune, India)

Local volunteers in Pune are using open-data mapping tools to measure street-level heat, identify shaded routes, and promote community tree planting, creating cooler, more livable neighborhoods.
Read more →


Buen Vivir connection: Collective knowledge, urban resilience, everyday wellbeing.


Why it matters: As urban heat rises, bottom-up innovations like this protect vulnerable residents, democratise climate data, and show how adaptation can be citizen-driven, not top-down.

 

🌍Good Planet News Weekly, 3 October

Date: Friday, October 3, 2025

No news is good news — besides this good news round-up bringing you a dose of positivity and hope.

Buen Vivir reminds us that ecological wellbeing and human wellbeing are inseparable.


Theme: Buen Vivir & Regeneration: Community Stewardship in Action

Photo by Cup of Couple on Pexels.com
  1. Great Barrier Reef Cleanup 2025 (Australia)
    Communities along Queensland’s coastline are participating in beach & reef cleanups, removing marine debris and collecting data to inform future pollution reduction.
    Read more →

Buen Vivir connection: Reciprocity with ecosystems, local stewardship, holistic wellbeing.
Why it matters: Marine debris degrades coral, harms wildlife, and inhibits reef recovery. Local clean-ups not only reduce degradation but empower communities with knowledge and agency over their seascapes.

 

  1. Schmidt Sciences Launches Antarctic Drone Fleet
    Former Google CEO Eric Schmidt is funding a fleet of autonomous surface drones to map ocean CO₂ and improve understanding of the Southern Ocean’s carbon cycle.
    Read more →

Buen Vivir connection: Knowledge as reciprocity, global commons care, scientific guardianship.
Why it matters: The Southern Ocean plays a huge role in absorbing CO₂. Better data helps us understand climate feedbacks, improve climate models, and protect key carbon sinks.

 

  1. Urban Climate Science Strengthening in Australia
    New research points out critical gaps in Australia’s urban climate modelling and observational systems and calls for local capacity building.
    Read more →

Buen Vivir connection: Local capacity, context-sensitive knowledge, community resilience.
Why it matters: Most Australians live in cities. Without accurate urban climate models and monitoring, adaptation plans may fail. Strengthening this capacity helps societal resilience to heat, storms, and other extremes.

 

  1. Bio-tar to Bio-carbon: Turning Waste into Carbon Solutions
    Scientists have found ways to transform bio-tar (a waste product) into a bio-carbon material that can help capture emissions and degrade pollutants.
    Read more →

Buen Vivir connection: Transforming waste into regenerative resource, ecological reciprocity, innovation for good.
Why it matters: Many waste streams are overlooked. Turning bio-tar into a functional carbon-capturing material could reduce emissions, detoxify environments, and close material loops.

 

  1. Coral & Mangrove Restoration Led by Pacific Communities
    In parts of the Pacific, local community science projects are growing corals and restoring mangroves, combining local ecological knowledge with regenerative practices.
    Read more →

Buen Vivir connection: Community-led restoration, plural ecological knowledge, cultural ties to sea.
Why it matters: Coastal communities rely on healthy reefs & mangroves for food, storm protection, and identity. When they lead restoration, outcomes tend to be more durable, locally adapted, and ethically grounded.

 

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🌍 Good Planet News Weekly, 25 September

This week’s good news round-up on September 25, 2025, “Buen Vivir in Action” highlights global community projects promoting ecological balance and reciprocity. From Kolkata’s heritage restoration to Cuba’s microgreen initiative, these stories illustrate efforts in sustainability, cultural identity, and community resilience across diverse locales, emphasizing the vital connection between human dignity and ecological wellbeing.

Date: Thursday, September 25, 2025

Buen Vivir in Action — Community, Reciprocity, and Ecological Balance

No news is good news – besides this good news round-up bringing you a dose of positivity and hope.

Buen Vivir reminds us that ecological wellbeing and human dignity are inseparable. This week’s stories show how communities in all parts of the globe are co-creating futures of reciprocity and resilience, from Havana rooftops to Thai lakes, Australian bushlands to PNG rainforests

1. Kolkata’s Citizens Restore 94 Heritage Buildings (India)

Community donations light up Raj Bhavan, St. Paul’s Cathedral, and more, sparking civic pride and ecological urban renewal.
🔗 Read more →


Buen Vivir principles: Community-led, cultural identity, reciprocity with place.
Why it matters: Heritage revival enhances urban ecological identity, strengthens community pride, and fosters stewardship of public spaces.

Raj Bhavan lit at night
Photo: Times of India

2. Cuba’s Microgreen Revolution

A Havana start-up grows nutritious microgreens in shipping containers, training neighbors and creating new food pathways.
🔗 Read more →


Buen Vivir princples: Food sovereignty, endogenous innovation, holistic wellbeing.
Why it matters: In crisis, communities can seed local resilience — nutritious food, livelihoods, dignity.

Photo by Greta Hoffman on Pexels.com

3. April Salumei Rainforest Conservation (Papua New Guinea)

An innovative new five-year Sustainable Development Plan for the April Salumei Rainforest Community Conservation Project in Papua New Guinea has been developed to provide long-term community benefits. 600,000 hectares of rainforest preserved by landowner-driven conservation and sustainable development planning.
🔗 Read more →

Buen Vivir principles: Holistic rights, ecological reciprocity, plural context.
Why it matters: Avoids 22.8 million tonnes of CO₂, preserves habitat, and strengthens community voice in global climate finance.

Photo by Alex Konehe on Pexels.com

4. Indigenous Fire Stewardship Revives Country (Australia)

First Nations fire practices are reviving habitats, reducing catastrophic bushfires, and strengthening cultural ties to land.
🔗 Read more →

Buen Vivir : Knowledge sovereignty, harmony with nature, collectivewellbeing
Why it matters: Indigenous fire practice reduces catastrophic bushfire risk, restores biodiversity, and reconnects people with Country.

Photo by Buu011fra u00d6zcan on Pexels.com

5. Songkhla Lake Mangrove Revival (Thailand)

Local communities restore 50 hectares of mangroves, forming a Mangrove Rehabilitation Club to sustain long-term care.
🔗 Read more →

Buen Vivir: Community-driven, participation, reciprocity with ecosystems, shared wellbeing.
Why it matters: Restored mangroves stabilize coastlines, nurture fish nurseries, and empower communities to govern local ecosystems.

Mangroves along the wateru2019s edge, shallow water offshore. by Sithara Koramparambil is licensed under CC-CC0 1.0

🌿 Good Planet News Weekly

Mangrove Restoration_Kenya_Mangroves (3) - Salesforce

Global South Edition

Date: Wednesday, September 17, 2025


🌍 🌱

🌊 Marereni, Kenya: A Community-Led Mangrove Revival

What happened
In Marereni, Kilifi County, a collaborative effort between Seatrees, Community-Based Environmental Conservation (COBEC), and local communities has led to the restoration of over 640 hectares of mangrove forests. The project has engaged over 600 community members, predominantly women, in establishing and maintaining mangrove nurseries. Participants earn income from selling mangrove seedlings and engaging in restoration activities. The initiative has resulted in improved fish stocks and enhanced coastal resilience.
🔗 Read more →

Buen Vivir Principles:

  • Community-led & endogenous: Local communities are at the forefront of the restoration efforts, utilizing traditional knowledge and practices.
  • Holistic wellbeing: The project addresses ecological health, economic stability, and cultural values.
  • Reciprocity with nature: The restoration of mangroves enhances biodiversity and provides ecosystem services that benefit the community.

Why it matters
This project exemplifies how community-led initiatives can effectively restore ecosystems while providing sustainable livelihoods and enhancing resilience to climate change.


🌿 Lamu County, Kenya: Integrating Restoration with Community Development

What happened
The Lamu County Mangrove Restoration Initiative, led by Eden People+Planet, restored over 1,120 hectares of mangrove forests from 2020 to 2024. The project integrated mangrove restoration with inland forest protection and community development across multiple ecological zones. Innovative restoration techniques were developed, providing valuable foundations for future carbon-eligible mangrove projects in similar landscapes across the region.
🔗 Learn more →

Buen Vivir Principles

  • Holistic wellbeing: The project addressed ecological health, economic stability, and cultural values.
  • Alternative economies: The initiative promoted sustainable livelihoods through eco-friendly practices.
  • Plural/local context: Restoration techniques were tailored to the local ecological zones and community needs.

Why it matters
This initiative demonstrates the effectiveness of integrating ecological restoration with community development, leading to sustainable and resilient ecosystems.


🌊 Gazi Bay, Kenya: Restoring Ecosystems and Livelihoods

What happened
The Aga Khan Foundation, in partnership with the Kenya Forest Service, is restoring 226 hectares of degraded mangrove forests in Gazi Bay, Kwale County. The three-year project aims to rehabilitate vital ecosystems while fostering sustainable livelihoods. It aligns with AKF’s commitment to integrating environmental restoration with community development, ensuring long-term ecological health and economic stability.
🔗 Discover the project →

Buen Vivir Principles

  • Community-led & endogenous: Local communities are engaged in the restoration efforts, utilizing traditional knowledge and practices.
  • Holistic wellbeing: The project addresses ecological health, economic stability, and cultural values.
  • Reciprocity with nature: The restoration of mangroves enhances biodiversity and provides ecosystem services that benefit the community.

Why it matters
This project highlights the importance of integrating environmental restoration with community development to build resilience and ensure sustainable livelihoods.

🌊 Kolkata’s Heritage Revival: A Community-Led Transformation

What happened
Between November 2023 and September 2025, Kolkata, India has undergone a transformative heritage revival driven by a citizen-powered initiative named Kolkata Restorers. What started modestly with crowdfunding to light up the dome of Maniktala Market has grown into a vibrant movement revitalizing 94 historic buildings across the city. Through small donations—often Rs 500 to Rs 1,000—from individuals, families, and NRIs, residents have embraced preservation as a shared civic responsibility. Iconic landmarks like Raj Bhavan, St. Paul’s Cathedral, and New Market now glow at night as symbols of civic pride and historical continuity. The initiative fosters a “democracy of memory,” where even small contributions allow citizens to feel personally connected to Kolkata’s cultural narrative. By mirroring global heritage cities like Paris and Istanbul, this movement demonstrates how collective action can redefine urban pride and inspire hope. The Times of India

Buen Vivir Principles

  • Community-led & endogenous: Residents are at the forefront of the restoration efforts, utilizing traditional knowledge and practices.
  • Holistic wellbeing: The project addresses cultural preservation, community pride, and environmental sustainability.
  • Reciprocity with nature: The restoration of historic buildings enhances the city’s aesthetic value and fosters a deeper connection to the environment.

Why it matters
This initiative exemplifies how community-led efforts can effectively restore cultural heritage while promoting environmental sustainability and fostering a sense of collective identity.

Holistic Earth Boundaries for a Safe Climate Need Systems Transformation

Photo by Cup of Couple on Pexels.com

A new study published in Nature Journal last Wednesday 31 May by the international scientist group Earth Commission created a holistic measurement framework of quantifiable boundaries for climate, air pollution, phosphorus, and nitrogen contamination of water from fertilizer overuse, groundwater supplies, fresh surface water, the unbuilt natural environment, and the overall natural and human-built environment.

The holistic measuring of the earth’s interlocking ecosystems considers not only the point at which environmental conditions become harmful for people but also the risks for each environmental element, while also considering justice on a local and regional scale. Elements of justice are important for climate change because the groups most vulnerable to climate impacts are those who have contributed least to the climate crisis.

As the authors state, “The stability and resilience of the Earth system and human well-being are inseparably linked, yet their interdependencies are generally under-recognized; consequently, they are often treated independently” – particularly at the policy level – and, “rapid changes to the Earth system undermine critical life-support systems with significant societal impacts already felt, and they could lead to triggering tipping points that irreversibly destabilize the Earth system. These changes are mostly driven by social and economic systems run on unsustainable resource extraction and consumption. Contributions to Earth system change and the consequences of its impacts vary greatly among social groups and countries. Given these interdependencies between inclusive human development and a stable and resilient Earth system (Rockström et al)”.

The Earth Safe Boundaries (ESB) proposed in the framework set out by over 40 scientists, do not represent ‘tipping points’ (although tipping points inform the ESBs), but rather set out safe scientific boundaries for “maintain[ing] and enhanc[ing] the stability and resilience of the Earth system over time, thereby safeguarding its functions and ability to support humans and all other living organisms”.

Climate justice and social justice are inextricably linked. This fact is becoming increasingly recognised on a global stage. In praxis, it requires addressing historic injustices such as colonialism, resource exploitation, and land access that have driven the climate crisis while destroying ecosystems, and livelihoods, and wiping out local economies, biodiversity, culture, and displacing communities. Systems change in local and regional scale development is an important leverage to ensure that we stay within these holistic earth boundaries and address injustices through systems change.

The study concludes that meeting the just boundaries without significant harm to humans and ecosystems requires transformation. While they provide a good tool for the measurement of the earth’s safe boundaries and the threshold for crossing those limits, they do not provide any practical suggestions for that transformation.

“Nothing less than a just global transformation across all ESBs is required to ensure human well-being. Such transformations must be systemic across energy, food, urban and other sectors, addressing the economic, technological, political and other drivers of Earth system change, and ensure access for the poor through reductions and reallocation of resource use. All evidence suggests this will not be a linear journey; it requires a leap in our understanding of how justice, economics, technology and global.”

Rockström et al

In that respect, the ESBs can be seen to complement more practical frameworks for local-level environmental and social wellbeing.

There are many alternative concepts that can empower communities at the local level to address these issues. Many are being embraced on larger scales such as regenerative economies, circular economies, and the doughnut model. In fact, the study authors state that the ESBs look to build upon policy and research on Planetary Boundaries (PBs) framework, doughnut economics, and the Sustainable Development Goals. Yet, if we take a more holistic view of these interlocking systems, it is not only economic models that should be considered but whole-of-society models.

Frameworks like Buen Vivir that seek to address social, economic, and environmental factors at the local levels by empowering local communities to act within ecological and social boundaries can be effective local solutions to the climate crisis while at the same time addressing issues of justice and wellbeing. Models that connect the whole-earth systems including social and environmental wellbeing are best placed to start achieving long-term change that is scaled up to include national and global level policies and consumer market change. They provide viable points of action that is easily implemented and correlated with policy.

In short, scientifically quantifiable boundaries are vital for the future of the planet and humankind, but these must go hand-in-hand with actionable and practical solutions that can be translated on the ground. Transformation of all systems is thus where we must start to ensure that we approach the safe and just boundaries with caution for the future stability and resistance of earth’s interconnected systems.

COP27 – Systems Change for Climate Action

On day 2 of the COP27, session 3: High-level Session on Systems Change and Climate and Sustainability Innovations examined the deep paradigm shift needed for effective climate action. There was one key overarching message that I took from this session that also resonated with my own work: we need a radical rethink of our economic systems, social justice, and the way we approach natural resources.

There were two issues that panelists argued need addressing in terms of innovation if we are to address climate change effectively and timely: 1) decoupling human wellbeing from the use of natural resources; 2) power, or rather the decentralization of power. Both issues are addressed in a Buen Vivir framework, which is one reason why I focus on the concept, not only for social wellbeing but ecological wellbeing too. It ties into yesterday’s discussion on empowering local communities for climate action.

Janez Potocnik, Co-Chair of UN International Resource Panel hit the nail on the head when he argued that we need to move from an economy that sees humans as external to nature, to one which understands humans are a part of nature. He also stated that we need to remove the causes which lead to negative impacts, of which extractivism is a core function because it is a driver of human needs, but it is also the cause of great inequalities.

Janez argued that to live sustainably, we must move to provisioning for human needs, rather than servicing existing paradigms. I argue further that in that, we must also provision for environmental needs. Without taking into consideration the needs natural resources, ecosystems and biodiversity have to continue to function and thrive, we risk destroying them to the detriment of society.

Dr Andres Steer, President of Bezos Earth Fund brought up the critical issue of power and control – that in the absence of empowering local communities to take action on the ground, any advances in innovation (whether that be technological, knowledge, economic, or otherwise) are void. This is perhaps one of the greatest challenges to effective climate action, the ability for decision and policy-makers, and others who hold the balance of power to cede some of that power to local communities to identify and implement solutions.

We see this with the concept of neoliberal development, under which the idea of sustainable development – and multilateral policymaking forums – sit. The overarching paradigm sees one set of values as dominant and therefore urges everyone to take the same approach, without having any idea about local challenges and the context on the ground. Dr Steer urged the UN to consider this transformative climate action, pleading, “as we think about changing the system, let’s not forget that on Monday morning we need to address real problems on the ground.” In other words, high-level aspirational commitments are nice, “and make for good dinner party conversation”, but are not always conducive to feeding effective solutions in real-time.

In closing this session, the facilitator summarised that “we have called for radical rethink. We have called for accepting that we will have to act in crisis. We are not going to be dealing with a world that is not in crisis.”

On that note, it is reassuring to hear the acknowledgment that frameworks and concepts like Buen Vivir, Donut Economics, Degrowth, Circular Society, and others that were once considered too ‘radical’ and pie-in-the-sky, could bring the kinds of holistic empowerment solutions the world needs in times of urgent climate crisis. Now it is about taking these from idea to action.

A Good Life for the SDGs

Photo by j.mt_photography on Pexels.com

Time to change the lens for sustainability?

The Sustainable Development Goals were adopted by the United Nations in 2015 as a universal call to social and environmental sustainability, with an overarching goal of ending poverty and protecting the planet by 2030.  Universal is the keyword. This means they apply to everyone, everywhere, regardless. This makes them more aspirational than practical and because of this, it’s argued that they are impossible to achieve. Indeed, by all accounts, they are failing. And, we’re running out of time.

The 2022 Progress Report on the SDGs details the immense challenge ahead of us in terms of achieving social, environmental and economic sustainability. The report admits a backward slide against the Goals (albeit in the face of significant “cascading crises”, most notably in terms of poverty, climate change, and environmental indicators.

Climate change and sustainability come hand in hand. A changing climate is a major challenge for social and environmental sustainability. In turn, the way modern society functions is far from sustainable long, or even medium term and is hastening the speed of climatic changes that are occurring.

The IPCC has confirmed that climate change is caused by human activity, and it is happening at a speed faster than first realised. Thwaites “doomsday” Glacier in Antarctica, for example, is melting at a speed faster than could ever have been anticipated, threatening global sea levels to rise up to .6m https://theconversation.com/thwaites-glacier-the-melting-antarctic-monster-of-sea-level-rise-podcast-191057

UN Secretary-General, António Guterres has called the current climate situation a “code red for humanity”. Everyone everywhere will (and already is) experience the wrath of the past decades’ inaction. As I have argued many times, we cannot continue to decouple human and environmental wellbeing. These “cascading crises” are complex, and they are entangled.

The outlook is not good. While it seems like we are on a one-way course for destruction, there is definitely hope in limiting the scale of future destruction, if we band together, separately. That is, if we change divert the approach from ‘universal’ to ‘contextual’. Immediately.

In the words of Sneddon et al. (2006)

“Sustainability may yet be possible if sufficient numbers of scholars, practitioners and political actors embrace a plurality of approaches to and perspectives on sustainability, accept multiple interpretations and practices associated with an evolving concept of “development”, and support a further opening up of local-to-global public spaces to debate and enact a politics of sustainability.”

Because climate change is a global challenge (perhaps the biggest!) with no geographical limits it requires a global response. Let me rephrase that, it requires a response globally, that is anchored in local geographical, climatic, ecological, socio-political, economic, and cultural contexts.

The thing about place is that no one locale is the same. Place is a complex notion. Each comes with its own identity, challenges, and socio-economic situation. The identifying factors aren’t just social, each place is unique with its own environment, biodiversity, ecosystems, topographical, geological, and geographical advantages, and disadvantages. Place influences a person’s identity and empathy towards nature, which plays a role in the motivation for climate and sustainability action. The perception of place is then vital to social and environmental justice at the community level. This makes the community context the most practical viewpoint for addressing social and environmental issues.

What’s more, climate change is not and will not affect each place equally. Each community will mount its own challenges that are unique to that place. So, it is nonsensical to then believe that we can apply a universal approach to these issues, even if they have global scope. Plus, large-scale transformational systemic change is inherently complicated, and especially drawn out – a major issue when dealing with issues on an urgent timescale like climate change.

Global declarations and treaties are a vital part of the international system. They are an important tool to set the wheels in motion for action in all parts of the world, and they outline states’ responsibilities and obligations in responding to challenges that affect us all. But, they are not effective in their own right. International action is firmly squared within the boundaries of neoliberalism, which promotes universal values in line with Western standards, and ignores the diverse realities of communities everywhere. This has indeed been one of the most common critiques in relation to global climate declarations. International climate diplomacy must be coupled with locally anchored solutions within a context that speaks to locally-identified needs and challenges, otherwise, they are all but useless.

What alternative approaches like Buen Vivir do is remove local action for social and environmental justice from ideal and aspirational universal values and provide local communities with agency to drive solutions that meet their realities. As a hypothetical example, let’s look at two climate-related flood disasters, the solutions that are required for (comparably) affluent communities in Northern New South Wales in Australia will not work in the poor communities of Pakistan which are currently experiencing climate flooding of biblical proportions.

 Small-scale transformational change breaks up larger big-picture goals like the SDGs and makes them amenable to place and context. Smaller chunks are easier to swallow and (notwithstanding all the complexities in a community) quicker to achieve real change. Concepts like Buen Vivir also help reconcile the social and environmental aspects, that builds bridges between the two rather than having them almost compete for attention.

Local action for climate change is crucial and Buen Vivir provides a framework for locally driven solutions that build resilience, mitigate impacts, and allow communities to adapt in relation to their own realities. In that respect it provides a tool for increasing social and environmental wellbeing in the face of these challenges. Having local solutions unadulterated by the global agenda yet capable of working together in cooperation with it is vital for transformative action at this point. ‘Together yet apart’ – much like the catchphrase of the COVID lockdown period.

Even the upcoming COP27 in Egypt has recognised the importance of working together for implementation against the old notion of a single negotiated outcome. The Presidency Vision states the need “to replicate and rapidly upscale all other climate-friendly solutions towards implementation in developing countries”. “Together for implementation” is the theme, with the Presidency saying that implementation needs to happen “on time and at scale”, and be “specific, measurable, and impactful”.

Each of the principles of Buen Vivir has the potential to cooperate with the wider global Goals, but leaving it to the communities to identify the needs and respective solutions. I outline just how the principles converge with the Goals in my book and more recently paper published in the Community Development Journal .

Never before has the term “think globally, act locally” been more prevalent than now. And never has the call been more urgent!

The People’s Charter for an Eco-Social World

The Global People’s Summit: Co-Creating a New Eco-Socio World was held 29 June – 2 July 2022. I was honored to have been included in the program, presenting my research on Buen Vivir.

One of the key outcomes of the Peoples’ Global Summit was the ‘Peoples’ Charter’ shaped by diverse voices across the globe and based on the values of Buen Vivir, diversity, respect and Ubuntu, for the co-creation of globally shared values.

The People’s Charter is a living document and reference point that will grow as the world’s populations share their solutions for a sustainable planet where people live in peace and security. It is co-designed and co-built.

“The People’s Global Summit recognises that the pledges made by governments since the founding of the United Nations – the pillars of peace, development and human rights – have facilitated crucial steps forward but have not yet been realised. Challenges are at crisis point. Rights have been eroded. Inequalities and fractures have grown. Poverty sits alongside extreme wealth. Nature has been degraded, leading to climate warming and environmental destruction. Millions of people have been displaced as a result, adding to the millions more displaced by conflict and violence. The governments that made these commitments have prioritized competition over collaboration and sovereignty over solidarity. They have not yet served the people they represent.”

The Charter sets out five values for a new Socio-Eco World and seven implications going forward. The purpose was to create a call to action for world leaders at the United Nations High-Level Political Forum and General Assembly in July 2022.

If you missed the Summit, you can still watch the presentations by clicking the sessions in the program here. Be sure to check out some of the amazing keynote speakers, as well as the opening ceremony by UN Secretary-General Antonio Guterrez and climate activist Dr Kumi Naidoo.

You can read the contribution book here.

Transformation for Climate: but, of what?

The latest warnings from the IPCC predict that the world is heading towards critical temperature limits. We have already reached 1.0 degree of global warming. The IPCC report estimates that global warming is likely to triple to 3.2 degrees unless urgent, radical action is taken immediately. The IPCC warns that incremental change is no longer enough, and what we need now is transformation. But, what does this mean?

The IPCC defines ‘transformation’ as, “a change in the fundamental attributes of natural and human systems.” Is this enough to prevent it from becoming another catchphrase amenable to co-optation as the status quo sees fit?  To avoid perpetuating what UN Secretary-General Antonio Guterres calls, “a litany of broken climate promises” the course will have to change. We are running out of options.

Transformation, therefore, should effectively address and change the structural and systemic causes of social and environmental injustices that impede any genuine change. Confronting the crisis requires urgent political and societal change.

Transformation then is not only about technology and energy policy, but also a holistic approach to how we govern society on an interwoven planet. So, when we talk about transformation, we also have to talk about what type of transformation, who is involved, how, and at what scale.

The type of transformation that can see us through the change we need is plural, locally embedded, embraces all forms of knowledge (not only technological), and is inclusive of all geographic, cultural, socio-economic, developmental, and linguistic realities. It also needs to transform behaviours and practices from a largely anthropocentric model of society to a more holistic view that embraces a human society interwoven in harmony with nature.

To speak in metaphors of interwoven systems, humans have long viewed the world like a double helix, one strand representing nature as a living being, necessary for life, and the other strand representing society seeking to dominate nature and control it. The two strands coil around each other but running in opposite directions, their purpose intertwined, yet never touching. Yet, nature and society are more like an intricately woven tapestry. One loose thread in one part, can see the rest come completely undone. We are part of nature and any attempts at transformation to save it from climate change must recognise this.

Transformation is more than about scientific and technological mitigation strategies. Part of this is shifting mentalities firmly towards a post-extractive economy, not only discussing transition. The transition to just climate policies is important, we have to get it right, but merely focusing on discussions of what it looks like takes away from the immediate radical change that is needed and the larger goal of what comes after. Continual discussion about transitions without immediate action only sustains current convictions, planted in short-term fixes.

A hybrid approach that incorporates daily social transformation with the ultimate vision of what needs to be achieved to limit global warming will help achieve both long and short-term goals. In the quest for daily transformation, education plays a major role. That is, education on all levels, formal, in the home, in communities, and in policy. Education must be strategic not to continue the messages of the past. The transformation of education thus must also be systemic. I will discuss the transformation of education in my next post.

Post-Extractive Circular Society

The theme of Earth Day yesterday was “Invest in our Planet”. The question needs to be asked, at which point does the fix-all economic narrative become redundant? While we do need future investment in new technologies, we can no longer hide behind the rhetoric of techno-fixes for reducing the amount of carbon in the atmosphere. Yes, technology and will play a crucial role in transformation, but relying on it to achieve the real physical change that is needed in urgency is not the solution. Perpetuating the myth that we can build our way out of this through technology that supports exponential economic growth is dangerously digging us a deeper grave.

The IPCC report states that other mitigation strategies are likely to be prohibitively expensive, and that is the excuse used in ideological stances to abandon any kind of concrete change. According to Munich Re Research, in 2020, climate change disasters have led to estimated global economic losses of A$272 billion. Yet, when we look at the costs of inaction the argument mounts that it may very well be more economically expensive to continue down the same path of slow transition and economic justification, but more than that it will also cost us much more than money, it will and is starting to cost lives. In 2020, there were approximately 31 million internally displaced people from climate change impacts alone. By 2050, think tank IEP estimates that at least 1.2 billion people could be displaced by climate-related events. We can therefore legitimately argue that there is more at stake than economic growth.

A move to a low carbon society will not be effective at its aims if it destabilises ecosystems and puts efforts to protect biodiversity in jeopardy. This is why transformation must not only be about the types of energy we transition to, but also how much and on what scale. For true transformation, the use of renewable resources has to be in harmony with nature, as well a society. After all, even renewal resources perpetuate an extractive mentality on a large-scale as part of a neoliberal economic growth strategy. Our global economic model, for starters, has to evolve and transform with the challenges that lie ahead.

The ways we transform the energy sector should also be plural, locally embedded, and embrace all forms of knowledge to sustain transformation in harmony with nature. Policy strategies like moving towards a circular economy, which embed multiple approaches with the same aims such as Donut Economics, Buen Vivir, Regeneration, or even Degrowth can be part of a just economic transformation towards a post-extractive society. Instead of thinking about it as only economic as we do with a circular economy, by embracing these various approaches in tandem, we can then evolve towards a circular society – renewing and regenerating all life in harmony with the natural environment.

The UN calls for “transformation [that] requires attacking the root causes that generate and reproduce economic, social, political and environmental problems and inequalities, not merely their symptoms” but there is no concrete blueprint for this type of transformation. Many scholars have argued that this requires visioning a post-extractive society that focuses on regenerative approaches to society and natural resource management.

In regeneration, it’s important to look beyond fossil fuels and carbon emissions because of the circular effects of environmental destruction. Here, the models and frameworks I mentioned earlier work within a regenerative, circular society, such as Donut Economics, Buen Vivir, and Degrowth, for example. For future actions that are compatible with nature, so that the environment may regenerate and flourish, incorporating the rights of nature into future global and national climate policies would be beneficial.

Regenerative alternatives to development promote a state where human society and nature live in harmony. Regenerative approaches are not just about reaching Net Zero, but they are holistic and integral in that they seek to leave environments and their societies in a better state, having a positive impact on human wellbeing and the environment as a whole. 

So, in summary, when we think about the type and scale of change needed to tackle the environmental challenges that lie ahead, transformation must be plural, locally embedded, and embrace all forms of knowledge, particularly Indigenous knowledges. It is regenerative, seeking structural and systemic change which includes, as a foundation, formal and informal education systems. Transformative regenerative approaches work in harmony with nature and seek to enhance environmental wellbeing, as well as societal wellbeing. Transformation then, upends the way the world currently works, towards a more socially and environmentally sustainable future, not solely towards better economic growth.